Thursday, 18 December 2014

Human rights and human wrongs

Britain is the only country in the World in which there is a sustained political campaign against the idea that its citizens should have human rights. There are of course many countries which abuse, torture, murder or neglect their inhabitants. But almost all have some written guarantees of citizens’ rights in their constitutions and/or are signatories to the Universal Declaration of Human Rights (UNDHR) and (in the case of all European countries except Belarus) its European equivalent, the European Convention on Human Rights (ECHR).

This campaign against human rights is puzzling for two reasons. In the first place, the United Kingdom played an important part in drafting both the UNDHR and the ECHR. The lead role in both was played by Sir David Maxwell-Fyfe, who, as Lord Kilmuir, ultimately became Lord Chancellor in the Conservative government led by Sir Anthony Eden. The UK acceded to the ECHR in 1951, and also supported the establishment of the European Court of Human Rights, which was set up in 1959. The second reason is that England produced some of the earliest declarations of human rights in World history, with the Magna Carta of 1215 and the Bill of Rights of 1689. Some of the clauses in these documents, particularly the right that punishment should only follow the due process of law, appear in both the UNDHR and the ECHR.

Human rights laws are not abstract statements of philosophy: both the Magna Carta and the Bill of Rights were a practical response to the experience of tyrannical government. They were an assertion of the minimum standards that citizens (or, in the case of the Magna Carta, ‘free men’) should expect in their dealings with those in power. The UNHDR and the ECHR were likewise a response to tyranny, albeit one far more evil than those of Kings John and James II. Nor are statements of rights some strange innovation: all public laws define rights and obligations for classes of people. For instance, landlord and tenant acts define the rights of each group, and the actions they are obliged to carry out (paying rent, maintaining the property etc). Likewise, human rights laws define rights (in this case of the people living within a territory) and the obligations of the governments of that territory.

Why then the opposition to human rights laws? One reason is that the UNDHR and the ECHR are international, with the ECHR enforced by a European court comprised of judges from different countries. Citizens in countries which have signed the Convention (ie every European country except Belarus) can appeal to the European Court of Human Rights if they believe their rights under the ECHR have been breached by the actions of their national government. Even though the European Court of Human Rights has no connection with the European Union, it still includes the dread word ‘European’ in its title, which is enough to enrage the xenophobes on the extreme right-wing of British politics. This opposition extends to the 1998 Human Rights Act, even though this had the aim of repatriating cases from the European Court of Human Rights. Before the Human Rights Act, the UK did not have an legally-binding declaration of human rights, with the result that there were many appeals to the Court from the UK. One of the aims of the Human Rights Act was to reduce the number of these appeals by writing the ECHR into British law, so that our Supreme Court could adjudicate in place of the European Court of Human Rights. This has been successful, and the number of applications from the UK to the Court has halved in the last two years.

A second possible reason for the campaign against human rights is the fear of judicial activism, in which policy decisions are made by judges rather than elected legislators. This is a reasonable fear, based on the ghastly example of the US Supreme Court, which has become de facto the most important legislative body in the USA. Issues which in European countries have been decided by parliaments (like abortion law reform, the funding of political parties and public health insurance) have all been decided in the USA by a highly-politicised group of judges. However, the European Court of Human Rights has so far avoided this kind of judicial activism, and has tried to take account of the variations in the moral values of different European states. In any case, campaigners against human rights have grossly exaggerated the degree to which the Court has made rulings that contradict UK government policy. Cases of this kind are extremely rare, as shown in this expert blog post by Merris Amos:
http://ukconstitutionallaw.org/tag/european-court-of-human-rights/.

Reporting of the decisions of the European Court of Human Rights has often involved not just exaggeration, but also outright lies. Merris Amos cites the case of three convicted murderers serving whole-life prison sentences who appealed to the Court on the grounds that such sentences constitute ‘inhuman or degrading punishment’ under Article 3 of the ECHR. The Court ruled that whole-life sentences were compatible with Article 3 provided that there was a possibility of reviewing the sentence after (it suggested) 25 years in prison. A review, of course, is not the same as a release. This did not stop the Telegraph reporting that the Court had concluded that whole life tariffs were inhuman and degrading treatment. The Times reported that the Court had ruled ‘that whole-life sentences for the most notorious murderers are unlawful.” The Sun described the judgement as “a bombshell ruling banning British courts from giving our worst killers whole-life sentences.”

This dishonesty is a clue to the third and possibly the main reason for the campaign against human rights laws: a commitment to corporate-compliant government. Human rights laws aim to prevent governments from committing arbitrary and unjust actions against their citizens. They thereby challenge the power not just of governments, but also of the vast corporations that increasingly dominate policy-making. Oligarchs like Rupert Murdoch (who owns the Times and Sun) will therefore tend to favour governments which give them a free run. This is hardly a popular policy, and deception is therefore required to help the public surrender their rights.

See also:
Xenophobia against who?


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